China bans ‘extreme’ Islamic baby names among Xinjiang’s Uyghur Muslims

Chinese authorities in the northwestern region of Xinjiang have banned dozens of baby names with religious meanings that are widely used by Muslims elsewhere in the world, RFA has learned.

Sources in Hotan, in the southern part of the region, had previously detailed a list of banned names in 2015, but the ban now appears to have been rolled out region-wide. An official confirmed on Thursday that

Islam, Quran, Mecca, Jihad, Imam, Saddam, Hajj, and Medina are among dozens of baby names banned under ruling Chinese Communist Party’s “Naming Rules For Ethnic Minorities”.

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No health care, education and household registration

An employee who answered the phone at a police station in the regional capital Urumqi confirmed that “overly religious” names are banned, and that any babies registered with such names would be barred from the “hukou” household registration system that gives access to health care and education. The official said:

“You’re not allowed to give names with a strong religious flavor, such as Jihad or names like that. The most important thing here is the connotations of the name … [it mustn’t have] connotations of holy war or of splittism [Xinjiang independence].”

Asked if names of Islamic scholars were acceptable, the employee replied: “Get him to change it; it’s the sort of thing that [could be regarded as] promoting terror and evil cults.”

One may ask them, if this is the case then should everyone who have a name Adolf or any other current non-Muslim and non-Islamic related names should also be banned?

Asked if Yildizay, a reference to the star and moon symbol of the Islamic faith, was acceptable, he said: “Actually the star and moon are a pagan symbol.”

Read Also: Long beards, burqa and other orthodox Islamic practices banned in Xinjiang, China – enforcing the Muslims to follow secularism

“[Mecca] would be a bit over-the-top … I don’t think you could call someone Saddam, either,” he said in response to queries on those names. He said:

“Just stick to the party line, and you’ll be fine. [People with banned names] won’t be able to get a household registration, so they will find out from the hukou office when the time comes.”

“They have received training in this sort of thing over here [in Xinjiang] so they’re the experts [on what is allowed],” he said.

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Mainstream names

A source meanwhile told RFA that the safest names for Uyghurs are those that sound more “mainstream.”

“I have been talking to friends in Xinjiang about this, and they all say that any with potentially extremist overtones will be banned, but names like Memet … that you see everywhere are considered more mainstream by the Chinese Communist Party,” the source said.

Dilxat Raxit, spokesman for the exile World Uyghur Congress group, said the Chinese government is continuing to suppress traditional Uyghur culture by controlling what Uyghurs can call their children. Raxit told RFA,

“In setting limits on the naming of Uyghurs, the Chinese government is in fact engaging in political persecution under another guise. They are afraid that people with such names will become alienated from Chinese policies in the region.”

“Yildizay, for example, is seen by the Chinese government as carrying separatist connotations, to do with religion,” he said. “They are placing limits on Uyghurs’ religious beliefs.”

Strike-hard campaigns

China has vowed to crack down on what it calls religious extremism in Xinjiang, and regularly conducts “strike hard” campaigns including police raids on Uyghur households, restrictions on Islamic practices, and curbs on the culture and language of the Uyghur people, including videos and other material.

While China blames Uyghur extremists for terrorist attacks, experts outside China say Beijing has exaggerated the threat from the Uyghurs and that repressive domestic policies are responsible for an upsurge in violence there that has left hundreds dead since 2009.

Written by Adeel Malik

Born in Hong Kong, grew up in Scotland and ethnically Pakistani, Adeel primes himself to be a multicultural individual who is an advent social media user for the purpose of learning and propagating Islam while is also a sports fan. Being an English teacher himself, he envisions a bright future for Muslims which he strongly believes can only be done with education.

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